Someone once asked me, “If there’s one spiritual need that you will continue to pray for, what will it be?” I answered, “If there is one thing I will keep praying for, it is charity (that is, the agape kind of love) described by Paul in 1 Corinthians 13.”
I have seen a lot of Christians who claim to be constant hearers of the voice of God, who are pastors and prophets in churches and who claim to be dividing the word of God rightly but still lack the slightest trait of charity.
Love is not a mere word, it is the basis of Christianity and it should thus never be slightly treated by any Christian. It ought to be the basis of and one of the contents of our daily prayers.
It has to be our heart desire to be more loving: To love God like He loved us and to love our neighbours as we are loved by the Father.
That is why I am sharing this classic with you today: Matthew Henry’s commentary on the first three verses of first Corinthians thirteen. I hope that as you read you’ll become more enlightened about the most important virtue in Christianity; the virtue that Jesus taught, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-40)
1 Corinthians Verses 1-3. Here the apostle shows what more excellent way he meant, or had in view, in the close of the former chapter, namely, charity, or, as it is commonly elsewhere rendered, love—agape: not what is meant by charity in our common use of the word, which most men understand of alms—giving, but love in its fullest and most extensive meaning, true love to God and man, a benevolent disposition of mind towards our fellow-christians, growing out of sincere and fervent devotion to God. This living principle of all duty and obedience is the more excellent way of which the apostle speaks, preferable to all gifts. Nay, without this the most glorious gifts are nothing, of no account to us, of no esteem in the sight of God. He specifies, 1. The gift of tongues: Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal, v. 1.
Could a man speak all the languages on earth, and that with the greatest propriety, elegance, and fluency, could he talk like an angel, and yet be without charity, it would be all empty noise, mere unharmonious and useless sound, that would neither profit nor delight. It is not talking freely, nor finely, nor learnedly, of the things of God, that will save ourselves, or profit others, if we are destitute of holy love. It is the charitable heart, not the voluble tongue, that is acceptable with God. The apostle specifies first this gift because hereupon the Corinthians seemed chiefly to value themselves and despise their brethren.
2. Prophecy, and the understanding of mysteries, and all knowledge. This without charity is as nothing, v. 2.
Had a man ever so clear an understanding of the prophecies and types under the old dispensation, ever so accurate a knowledge of the doctrines of Christianity, nay, and this by inspiration, from the infallible dictates and illumination of the Spirit of God, without charity he would be nothing; all this would stand him in no stead. Note, A clear and deep head is of no signification, without a benevolent and charitable heart. It is not great knowledge that God sets a value upon, but true and hearty devotion and love.
3. Miraculous faith, the faith of miracles, or the faith by which persons were enabled to work miracles: Had I all faith (the utmost degree of this kind of faith), that I could remove mountains (or say to them, “Go hence into the midst of the sea,’’ and have my command obeyed, Mk. 11:23), and had nocharity, I am nothing.The most wonder-working faith, to which nothing is in a manner impossible, is itself nothing without charity. Moving mountains is a great achievement in the account of men; but one dram of charity is, in God’s account, of much greater worth than all the faith of this sort in the world. Those may do many wondrous works in Christ’s name whom yet he will disown, and bid depart from him, as workers of iniquity, Mt. 7:22, Mt. 7:23. Saving faith is ever in conjunction with charity, but the faith of miracles may be without it.
4. The outward acts of charity: Bestowing his goods to feed the poor, v. 3. Should all a man has be laid out in this manner, if he had no charity, it would profit him nothing. There may be an open and lavish hand, where there is no liberal and charitable heart. The external act of giving alms may proceed from a very ill principle. Vain-glorious ostentation, or a proud conceit of merit, may put a man to large expense this way who has no true love to God nor men. Our doing good to others will do none to us, if it be not well done, namely, from a principle of devotion and charity, love to God, and good-will to men. Note, If we leave charity out of religion, the most costly services will be of no avail to us. If we give away all we have, while we withhold the heart from God, it will not profit.
5. Even sufferings, and even those of the most grievous kind: If we give our bodies to beburnt, without charity, it profiteth nothing, v. 3.
Should we sacrifice our lives for the faith of the gospel, and be burnt to death in maintenance of its truth, this will stand us in no stead without charity, unless we be animated to these sufferings by a principle of true devotion to God, and sincere love to his church and people, and good-will to mankind. The outward carriage may be plausible, when the invisible principle is very bad. Some men have thrown themselves into the fire to procure a name and reputation among men. It is possible that the very same principle may have worked up some to resolution enough to die for their religion who never heartily believed and embraced it. But vindicating religion at the cost of our lives will profit nothing if we feel not the power of it; and true charity is the very heart and spirit of religion. If we feel none of its sacred heat in our hearts, it will profit nothing, though we be burnt to ashes for the truth. Note, The most grievous sufferings, the most costly sacrifices, will not recommend us to God, if we do not love the brethren; should we give our own bodies to be burnt, it would not profit us. How strange a way of recommending themselves to God are those got into who hope to do it by burning others, by murdering, and massacring, and tormenting their fellow-christians, or by any injurious usage of them! My soul, enter not thou into their secrets. If I cannot hope to recommend myself to God by giving my own body to be burnt while I have no charity, I will never hope to do it by burning or maltreating others, in open defiance to all charity.